By Douglas M. Stokes
This publication explores conceptions of the soul and the afterlife which are in keeping with the findings of recent technological know-how. It ways those topics from many various angles: spiritual, philosophical, medical, poetic, funny, quasi-scientific, or even pseudoscientific (just to be fair). Many attainable afterlives are tested, together with actual resurrection (whether supernatural, organic or cybernetic in form), reincarnation, participation in a dream-like international or collective brain, and the endurance of recycling facilities of natural realization. Philosophical, clinical and spiritual doctrines concerning the dating among wide awake minds and actual subject are reviewed. facilities of attention most likely exist at many various hierarchical degrees, from basic debris, unmarried neurons and organisms all of the manner as much as supra-individual entities akin to ant colonies or deities. Empirical facts concerning the character of the soul and the afterlife can be reviewed, together with that gathered via parapsychologists suggesting that a few character parts may perhaps live to tell the tale dying (as in terms of young ones who file stories of prior lives). The findings of contemporary neuroscience recommend that you just can't take all of it (or even a lot of it) with you yet you could not less than take you with you
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Extra resources for Reimagining the soul : afterlife in the age of matter
Sample text
Thus, Leibniz demonstrated that the physical body (as modeled by Descartes) was a deterministic system. There was therefore no room left for an influence of the mind on the body, and the mind was totally excluded from influence on the physical world. ) The Banishment of Mind Once again, an application of the law of inertia led to the exclusion of the spiritual realm from scientific models of the world, only this time it was not angels being banished from the heavens, but the human soul itself being banished from its body.
Place, 1956, 1960) and doubleaspect theory (often attributed to Spinoza), which assert that there is only one reality (the material world) and that conscious experiences are simply material processes experienced from within.
Consciousness and Matter 41 inanimate objects possessed a psyche, allowing them the possibility of selfmotion. A century later Empedocles asserted that all elemental bodies were endowed with thought and sensation (Nash, 1995a). ) held that atoms have free will and could initiate collisions by swerving from their path, which was believed to be predetermined by such atomists as Democritus and Leucippus (Skrbina, 2005). This idea has been revitalized many times over the course of development of Western thought.