By Afe Adogame, Jim Spickard
Around the previous 20 years significant swap has taken position within the constitution of world society with appreciate to the character of migration. The primary development for the reason that no less than the eighteenth century were for peoples to maneuver to and settle in Western international locations completely, with quite little noticeable interchange with their former homelands, as a result adopting the modes of articulation attribute in their new societies (a strategy expressed with admire to the united states, for instance, as Americanization""). This trend has now replaced, and there's huge interplay among place of birth and migrant peoples. one of many areas this has develop into specially very important is in spiritual exchanges. whereas a few unwanted effects of this strategy may perhaps seize headlines, there have additionally been large confident interactions, now not least between African peoples, in particular with admire to pentecostal and allied spiritual events. The chapters during this publication illustrate the range of those exchanges.
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Extra info for Religion Crossing Boundaries: Transnational Religious and Social Dynamics in Africa and the New African Diaspora
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4 Ogbu Kalu also addresses religiosity (specifically Pentecostal Christianity) in the lives of would-be migrants, but only briefly, and within a larger discussion of how Christianity seems vital to an 2 This recalls Marshall-Fratani’s important observation, though made in specific regard to converts to Pentecostal Christianity in Nigeria. She writes: “Conversion does not necessarily imply a rejection of other identities, but involves their assimilation within a complex of discourses and practices governing all aspects of social, cultural, economic and political life which enable them to be mediated through and subsumed within a collective system of representations.
Ignatieff, M. 1993. Blood and Belonging: Journeys Into the New Nationalism. New York: Farrar, Strauss, and Giroux. Jenkins, P. 2002. The Next Christendom: The Coming of Global Christianity. Oxford: Oxford University Press. Jules-Rosette, B. 1975. African Apostles: Ritual and Conversion in the Church of John Maranke. Ithaca, NY: Cornell University Press. —— . 1979. The New Religions of Africa. Norwood, NJ: Ablex Publishing. Kalu, O. ed. 2007a. African Christianity. An African Story. Trenton, NJ: Africa World Press.
We place this discussion on the larger canvas of a formation in which, in recent times, religion has become increasingly prominent, and religious authorities increasingly influential. We suggest that the turn to religion and religious rites by would-be migrants is a rational act necessitated by the uncertainties built into both the particular process of getting entry visas into western countries and with emigration from the country as a whole. We conclude our analysis by examining the implications of our findings for extant understandings of transnational processes and for the theorizing of the transnational field.