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By Detlef Ingo Lauf
The Tibetan Books of the lifeless are a various number of Buddhist scriptures that yield important perception into the psychology of dying and loss of life and recommend the significance of meditative perform and data as instruments for self-understanding. This in-depth examine of this wealthy physique of Buddhist literature information the Tibetan Buddhist trust within the bardos, of intermediate states, and serves as an illuminating significant other quantity to The Tibetan ebook of the lifeless. utilizing unique texts from either the Buddhist and pre-Buddhist Tibetan spiritual traditions, this publication provides a close portrayal of the lessons and the iconography that play an immense position within the Tibetan realizing of loss of life and demise. The peaceable and wrathful deities, the mandala precept, the 5 Buddha households, and the six nation-states of expertise are one of the doctrines tested during this quantity. A mental remark and the illustrations and diagrams within the publication remove darkness from the Tibetan course from loss of life, throughout the after-death kingdom, to transformation and rebirth. A comparability with Western investigations of attention, demise, and demise, in addition to perspectives of loss of life in India, Egypt, and different historical cultures, allows the reader to determine how the Tibetan Buddhist point of view on dying pertains to the non secular and mental ideals of alternative societies.
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Additional info for Secret Doctrines of the Tibetan Books of the Dead
Example text
Thus, there opens up the path to the unchangeable, the reality of the deathless, which is identical with the knowledge of the perfected and liberated. Mahayana Buddhism, the basis of bardo teachings, introduced quite early the terminology to facilitate comprehension of the arising of images and visionary buddhas to be experienced through concentration of the mind. The question of transformation after death in particular lent itself to a better formulation when supported by the idea of a permanent ground of awareness.
After this has arisen and become a certainty for the dead person in the bardo, there then appear in him as if in a dream the divine images (or forms, T. sKu), and then the radiance shines forth from the clear light. Thus the clear light emerging from itself is recognized. " The text elucidates further that in this state of confronting the visionary deities all desires of thought are overcome and the awareness is totally purified. At this point one should contemplate the hindrances and 51 39 Secret Doctrines of the Tibetan Books of the Dead sufferings of the beings in the six worlds of rebirth and use this last chance in this bardo of experience of reality in order to reach the state of sambhogakaya.
Life in human form is the great opportunity to be and perfect oneself in it. Thereby a host of problems can be overcome without those passions that are precisely the cause of further suffering. Another very salutary meditation towards the understanding of the problem of death is brought to us by Buddhaghosa. " 37 Therefore, whoever has not been prepared by such exercises w i l l be assailed in his last hour by "anxiety and terror," the threat arising from ignorance of himself, blocking his access to clear and liberated awareness.