By B. Malwal
The Republic of Sudan's former tradition Minister and a number one architect within the circulate to achieve independence for South Sudan, Bona Malwal, offers a genuine and private account of the get a divorce of Sudan. He explores its afflicted background post-colonialism and gives a frank account of the numerous demanding situations that either countries face within the coming years.
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Extra info for Sudan and South Sudan: From One to Two
Sample text
Northern and South Sudan: Autonomy and Independence 39 All the Northern political party leaders spoke about unity. There was the Northern Sudan-orchestrated South Sudan Unity Party of Santino Deng Teeng, which also called for a unitary system of government for Sudan. William Deng Nhial’s federation demand itself should have been considered as another shade of unity. Opposite to all those unity demands was Agrey Jaden’s call for an immediate and direct separation. The Southern Front wanted the people of South Sudan to be the judge of all these and to choose between separation and unity in all its various shades.
I was lucky – or, should I say, the 94 students of Juba Commercial Secondary School from Bahr el Ghazal were lucky! As I climbed the stairs of the Ministry of Education building in Juba, to try to meet the Assistant Director of Education, by chance I met one of my former teachers at the Juba Commercial Secondary School, Hassanien Abdel Hadi, who only recently had been transferred to the education headquarters in Juba. He was very surprised to see me, knowing very well that I came from Bahr el Ghazal and that I should already have gone home, since the school had been closed several weeks earlier.
The overthrow of the military dictatorship in Khartoum did not smooth over the divisions within the Anya-Nya movement. To the contrary, the divisions widened. The Anya-Nya had not taken any single station in South Sudan by force in its first 11 years in existence, until October 1964. When the opportunity arose for peaceful negotiations as a result of the overthrow of the Abboud regime, it was assumed that even if the Anya-Nya movement did not want peace with the North, it should at least agree to talk.