By John Prados
In December 1974, a front-page tale within the long island occasions printed the explosive information of unlawful household spying by means of the primary Intelligence supplier. This incorporated political surveillance, eavesdropping, detention, and interrogation. The revelation of unlawful actions over decades surprised the yank public and resulted in investigations of the CIA through a presidential fee and committees in either homes of Congress, which came across proof of extra abuse, even CIA plans for assassinations. Investigators and the general public quickly came across that the CIA abuses have been defined in a top-secret rfile employer insiders dubbed the “Family Jewels.” That record turned floor 0 for a political firestorm that lasted greater than a yr. The “Family Jewels” debacle eventually led to higher congressional oversight of the CIA, yet excesses reminiscent of these exposed within the Nineteen Seventies proceed to return to light.
The kinfolk Jewels probes the inner most secrets and techniques of the CIA and its makes an attempt to prevent scrutiny. John Prados recounts the key operations that constituted “Jewels” and investigators’ pursuit of the reality, plus the strenuous efforts—by the enterprise, the administrative department, or even presidents—to stay clear of responsibility. Prados unearths how vice chairman Richard Cheney performed a number one function in intelligence abuses and demonstrates that each kind of “Jewel” has been replicated due to the fact, specifically through the post-9/11 warfare on terror. The kinfolk Jewels masterfully illuminates why those abuses are endemic to spying, indicates that right relationships are very important to manage of intelligence, and advocates a approach for dealing with “Family Jewels” crises in a democratic society.
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Extra info for The Family Jewels: The CIA, Secrecy, and Presidential Power
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By exposing the contradictory and historically contingent dynamics that are part of global transformation, I attempt to uncover “the specificities and power relations obscured by the bland homogenization of global 20 CHAPTER ONE neoliberalism” (Burawoy 2000, 349). Reconceptualizing place as a central site in which struggles over power and resources occur is crucial to identifying the limits and possibilities of change. ” To adapt ethnographic practices to studies of the “global,” I utilize a twopronged comparative historical and ethnographic approach.
In the United States, core working classes, particularly unionized workers in heavy manufacturing and related strategic sectors, are no longer promised rising standards of living and increased consumer power in exchange for industrial peace. Overcoming stagnating profits and improving productivity mean dismantling the “costly” social compacts that previously included workers in the fruits of economic growth. The breakdown of social compacts among labor, capital, and the state in the United States has also weakened the claims of the burgeoning Korean labor movement.
While the age of industrialization strengthened the muscle of the mass strike and the powerful trade unions that carried them out, the transition to service-based economies in a rapidly globalizing economy is shifting the basis of worker power to historically unorganized and disadvantaged workers employed in low-paid, insecure service jobs. For national labor movements that historically built their base of power on more powerful segments of the workforce in manufacturing, construction, and transportation, this means figuring out how to rebuild the basis of worker power from a position of relative weakness as opposed to relative strength.