By Martha Royce Blaine
Starting with archaeological websites in northeast Iowa, Martha Royce Blaine lines Ioway heritage from old to fashionable instances. within the 17th and eighteenth centuries, French, Spanish, and English investors vied for the tribe’s prefer and for permission to go their lands. The Ioways fought within the French and Indian warfare in big apple, the conflict of 1812, and the Civil warfare, yet eventually their impact waned as they slowly misplaced keep watch over in their sovereignty and territory. by means of the top of the 19th century, the Ioway have been separated in reservations in Nebraska, Kansas, and Indian Territory. a brand new preface by means of the writer consists of the tale to trendy instances and discusses the current prestige of and concerns in regards to the Oklahoma and the Kansas and Nebraska Ioways.
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Extra info for The Ioway Indians (Civilization of the American Indian Series)
Example text
Aiaoua, Aiauway, Aiaouese, Aouas, Ayoës . " 16 3. Changing Colonial Powers 43 4. The 1770's 53 5. Freedom in the Spanish Years 66 6. Grandfather Has Spoken 77 7. The Treaty Period 139 8. The Entreaty Period 205 9. The Quaker Years 269 10. The Final Removal 287 11. Allotment and Its Aftermath 303 Epilogue 319 List of Abbreviations 320 Notes 321 Bibliography 339 Index 349 Page vii Illustrations 1. O'Regan-site Orr Phase pottery 11 2. Orr Phase stone implements 13 3. Auguste Chouteau's 1816 notes on the Ioways 40 4.
MARTHA ROYCE BLAINE OKLAHOMA CITY SEPTEMBER 1994 Page xix Acknowledgments There is a long, long path, reaching back many centuries, made by those who wrote by their lives the words of this book. Some, but not many, are here now. Others lie at rest near the Upper Iowa, the Chariton, the Grand, the Des Moines, the Little Platte, the Great Nemaha, and the Deep Fork rivers. One for whom I have had the greatest admiration and respect is Blaine N. Kent, who spent hours in talking and singing about his people's past.
We believe that after a person dies from the first day they say through the ceremonies and teaching that their spirit is still going back over their trail, regardless of where they have been . . and for four days the family should not leave home. An Ioway account, 1965 Consideration and preparation for the afterlife has occupied the thoughts of human beings for at least 100,000 years. In the earliest Indian occupation of North America there is little evidence of formalized burial, but undoubtedly the consideration of death and afterlife was present, and last rites were performed.