By Jonathan Falla
The Karen, considered one of Burma's many minority peoples, were waging an more and more determined battle for autonomy opposed to the Burmese govt considering the fact that 1949. Karen society in Burma has been little studied because the Twenties, and up to date writers were compelled (by Burma's "closed door" guidelines) to pay attention to Karen refugee groups in Thailand. This ebook is a portrait of an historic tradition remolded to the needs of ethnic uprising. the image is enriched with ancient comparisons and is predicated on snap shots of person Karen as they try to safeguard their lifestyle and to maintain their trust of their personal independence. There are chapters on tune, meals, love, the styles of the rebels' wooded area and river lifestyles, at the Karen army hierarchy and its weaponry, on ladies and on mercenaries, at the language and the symbols of insurgent nationalism. Jonathan Falla has led a various existence. He attended the collage of Cambridge and is the founding father of the Cambridge Poetry Society. He has labored in Indonesia and Uganda and has written numerous performs, being named one among Britain's such a lot Promising Playwrights in 1983. Falla spent an unlawful yr in Burma dwelling with the Karen rebels. at present, he lives in Scotland and works as a nurse.
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Extra info for True Love and Bartholomew: Rebels on the Burmese Border
Example text
Losing ground, the Karen forces regrouped in the eastern Dawina and Tenasserim Hills, towards the Thai border, as the new Karen National Liberation Army (KNLA) under General Bo Mya. He had converted from Buddhism to the Seventh Day Adventists, and he now repudiated all the Karen's former Communist leanings. The right-wing Karen National Union (KNU) assumed political control. For a while the pressure was on the Burmese Communist forces, but in the mid seventies Ne Win turned his attention back to the Karen.
Another tradition, largely ignored, says that the Karen came to Burma from across a sea so wide that hornbills took a week to fly across it - which would suggest India, possibly. But these traditions are very treacherous. I never met any Karen who knew them from any source other than schoolbooks. Admittedly, I lived among relatively urbanised people; still, the stories quoted by foreigners and by the Karen themselves are almost always based on a handful of conversations recorded by a tiny band of nineteenthcentury missionaries.
10 True Love and Bartholomew And then the dancing. The performers were gathered behind the stage, all in their red and white shifts. To the strumming of an electric guitar, they moved out onto the rickety stage which rattled and trembled with every movement. The Bamboo Dance had had to be scaled down to eight poles to fit the platform. For the Planting Dance, the staves had been twined with green crepe paper. Once again, Ku Wah sang to keep them moving, with a song of tragic and doomed love, performed with gentle and unmorbid charm.