By Martin Duberman
Even though top identified for his acclaimed biographies, historian Martin Duberman can also be a well known memoirist who has plumbed his personal lifestyles for truths that experience that means for us all. within the bestselling remedies , he carried his tale as much as 1970, concentrating on his worry that homosexuality used to be pathological and on his determined look for a healing remedy. Duberman’s moment autobiographical booklet, Midlife Queer , situated at the Nineteen Seventies, during which time he’d thrown off his past doubts and develop into totally engaged within the worlds of homosexual politics and culture.
ready to Land takes Duberman’s tale as much as the current day. As his public engagement deepens, Duberman unearths himself more and more at odds with the mounting assimilationism of the mainstream homosexual movement—and with the left itself, which Duberman has come to think is smugly oblivious to the realities of homosexual lifestyles. Disaffection leads him to until an important new floor, together with the founding of the groundbreaking middle for Lesbian and homosexual experiences (CLAGS) and serving as an unique board member of Queers for monetary Justice.
Interweaving diary entries with letters and with reflections written in 2008, ready to Land incisively probes problems with the most important import for everybody. by way of turns relocating, humorous, provocative, and profound, this ebook is an unflinchingly sincere and deeply very important window into a rare existence.
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Extra resources for Waiting to Land: A (Mostly) Political Memoir, 1985-2008
Sample text
But there is another tradition within the gay world that is strongly at odds with this philosophy, one not at all susceptible to reconciliation with mainstream mores, Jewish or otherwise. Radical gay men (and in recent years, some lesbians) continue to affirm, even in the face of AIDS, the rightness of a sexual revolution that insists human nature is not monogamous, that a variety of sexual experiences are essential to self-exploration, and that these experiences do not compromise and may even reinforce the emotional fidelity of a primary relationship.
But then we spotted the actual march in the distance and left the Ellipse to watch it go by. It seemed so large that after 3 hours of viewing we still hadn’t seen the end of it. The Times estimated the crowd at 200,000 but I think Newsday was closer to the mark in citing upwards of half a million. ” Watching the TV coverage that night of the simultaneous Columbus Day Parade in New York, with its paramilitary drill units and rifle clubs, I was glad that in our march no one brandished a single weapon; nor were any police needed to discipline the crowd; I saw only one bunch of angry, confrontational people—the Jesus freaks, carrying their hate-filled banners, screaming their violent slogans.
There it stood after an hour & a half—a rather conventional academic gab-fest after all. 30 waiting to land But then during the question period, a young woman asked us both if we’d been harassed by government agencies because of our involvement with Robeson Sr. ). I went on to explain why, despite my skin color, I thought I was an appropriate choice as biographer, citing not only my experience in the world of theater, but the fact that as a gay man I was able to share Robeson’s “outsider” perspective.