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By E.A. Thompson

We all know of St Patrick, yet what can we find out about him? easily that it was once he who `converted the Irish to Christianity'. The unusual truth is that for 2 hundred years or so after his loss of life, even supposing his identify was once remembered with recognize, every little thing else approximately him used to be forgotten. E.A. Thompson items jointly the tale of his lifestyles, drawing his proof from the sole clues that exist, Patrick's personal writings, now not from the later Lives. He finds him as coming from a well-to-do nominally Christian kinfolk in Britain, being captured via Irish raiders and compelled into slavery in Co Mayo, changing to a so much earnest Christianity, and at last escaping from eire to the success of his calling. As a bishop, he's proven to were a guy of profound originality, and his writings - his Confession and his Letter to Coroticus - additional reveal his personality. it truly is no shock host of legends turned hooked up to his identify, and the biography is finished with a glance at a few of these early legends. Preface to paperback variation via COLMAN ETCHINGHAM, Maynooth.E.A. THOMPSON was once Professor of Classics at Nottingham college.

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Here D. N. Dumville takes Hanson to task for, although 'the principle of depending only on contemporary sources was and is admirable, Hanson did not have the scholarly equipment to evaluate the native Irish witnesses which he therefore rejected after what appears to have been an 4 Hanson's key study is Saint Patrick: his origins and career (Oxford 1968); see also The life and writings of the historical Saint Patrick (New York 1983). 5 'Patrick and his biographers: ancient and modern', Studia Hibernica ii (1962), 7173.

34 M. Esposito, 'The Patrician problem and a possible solution', Irish Historical Studies x (footnote continued on next page) Page xxvii the face of it, however, this observer is not persuaded that anything short of the 'parallel columns' approach can demonstrate dependence to the sceptical. The comparative significance of Patrick and Palladius is another matter treated in Thompson's book and on which a new perspective has subsequently opened up. It was Thompson's repeatedly stated conviction that the essential distinction between Patrick and Palladius was that Patrick was dedicated to converting the pagan Irish, whereas such an enterprise would have seemed outlandish to Palladius, as to the rest of the western Catholic establishment.

We are at once floundering and out of our depth, and have hardly a straw to clutch at. My own view, which I have banished to an appendix, is that he was not appointed as bishop until Page xiii after the year 434. How long after? Nobody knows. Let us say simply (without being too mathematical about it) that his career fell in the 'middle' of the fifth century. And if you insist, in however thunderous a voice, that there must be some means of narrowing the limits and of defining the word 'middle' in this connexion, I can only repeat that there is not: 'after 434' is as much as we can say.

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